Podcast: Play in new window | Download | Embed
A brief historical overview of 50 years of the Alaska Federation of Native’s impact, and what happens at the convention, part 2 of 3 in Tlingit.
Native American Radio Network
Podcast: Play in new window | Download | Embed
A brief historical overview of 50 years of the Alaska Federation of Native’s impact, and what happens at the convention, part 2 of 3 in Tlingit.
Podcast: Play in new window | Download | Embed
A brief historical overview of 50 years of the Alaska Federation of Native’s impact, and what happens at the convention, part 1 of 3 in Tlingit.
Podcast: Play in new window | Download | Embed
A brief historical overview of 50 years of the Alaska Federation of Native’s impact, and what happens at the convention, part 1 of 3 in Tlingit.
By NV1
Podcast: Play in new window | Download | Embed
Dakota Access Pipeline opponents continue to stage demonstrations
Another federal agency warns the Nooksack Tribe of invalid actions during their disenrollment process
A prominent Minnesota environmental activist is wary of the incoming Trump administration
Podcast: Play in new window | Download | Embed
Pokagon Band of Potawatomi hosts its own podcast, called “Yajmownen,” which means “stories” in Potawatomi. In this episode, Pokagon Band Vietnam War veteran Jerry Campbell shares his story of true love, war, and coming home.
Podcast: Play in new window | Download | Embed
Pokagon Band of Potawatomi hosts its own podcast, called “Yajmownen,” which means “stories” in Potawatomi. In this episode, Pokagon Band Vietnam War veteran Jerry Campbell shares his story of true love, war, and coming home.
By NV1
Podcast: Play in new window | Download
No matter what happens on election day there will be Native American women making history.
This is Trahant Reports.
Denise Juneau would be the first Native American woman ever elected to Congress. (From the state that elected the first woman to Congress.)
And while Juneau is the only Native American running for Congress, if you look back at the history of women who have tried, the list is significant. Just a few: Jeanne Givens in Idaho, Ada Deer in Wisconsin, Kalyn Free in Oklahoma, and Wenona Benally and Mary Kim Titla in Arizona’s First Congressional District. You could add to that list two vice presidential nominees, Winona LaDuke and LaDonna Harris. Or the two Native American women running statewide in North Dakota, Marlo Hunte-Beaubrun and Ruth Buffalo.
Indeed, more than 37 percent of all the Native American candidates running this election are female. In Minnesota six of the seven candidates running for the Legislature are women. And three of the four Native candidates in Arizona.
Of course that number is not half, so there remains a long ways to go. But a little perspective from the data. Nationally women make up about 20 percent of Congress both in the House and in the Senate. And in state legislatures women make up 24.6 percent of those bodies, a percentage that Native American candidates could exceed.
And it’s not just the numbers: It’s the resumes, it’s the talent.
Jamescita Peshlakai (who is running unopposed in Arizona for the state senate) is Navajo and a Persian Gulf War veteran. She served in the U.S. Army for eight years. She used the G.I. Bill to get her college education, eventually earning a master’s degree in history and educational psychology. She already has legislative experience, serving in the Arizona House.
On the same ballot and in the same district, Benally is running again this time for the legislature and unopposed). “I am a Harvard Law School graduate. I also earned a master’s degree in Public Policy from the John F. Kennedy School of Government and a Master’s of Law from the James E. Rogers College of Law,” She recently told the story about a meeting with Bernie Sanders. She wrote:”I thanked him for inspiring a new generation of young leaders – like me – who have picked up the torch and are seeking change at the local level. His response: ‘No, thank you!’”
This story of talent is repeated from coast to coast. It’s Tawna Sanchez in Oregon. It’s Laurel Deegan-Fricke in North Carolina. And it’s Red Dawn Foster in South Dakota. (The complete list is here.)
Washington legislative candidate Sharlaine LaClair was recently featured on the cover of a national story from Refinery29: “35 Women Running For Office you should know about!”
The slide show included her picture and said: “Why you should know her: LaClair, a member of the Lummi Nation, would be one of four Native Americans in the Washington Legislature if elected.” Featured in that same slide show is Denise Juneau, Tulsi Gabbard, Kamala Harris, and Paula Hawks. Pretty cool company.
I’m Mark Trahant reporting!
Podcast: Play in new window | Download | Embed
Do you ever wonder who will be the first Native American president? That answer might already be found on the ballots across the country. Where more Native Americans than ever are running for office.
It’s sovereignty at the ballot box.
Podcast: Play in new window | Download | Embed
Do you ever wonder who will be the first Native American president? That answer might already be found on the ballots across the country. Where more Native Americans than ever are running for office.
It’s sovereignty at the ballot box.
By NV1
Podcast: Play in new window | Download
A dangerous moment at Standing Rock.
This is Trahant Reports.
A line of trucks and commercial vehicles on North Dakota’s Highway 6 Saturday was a speeding train. One vehicle after another. Traveling too fast and too close. Then, still on track, the entire train turned left and began racing down a rural dirt road.
This is where the Dakota Access Pipeline is on a speedy timetable. As the company has testified in court it wants the 1,170 mile, $3.8 billion project up and running by January 1, 2017.
Yet the Standing Rock Sioux Tribe and several hundred people camped nearby are determined to slow down that train, protect the waters of the Missouri River, and ultimately, help the country begin the most important conversation of this era about energy, climate and survival.
And North Dakota is acting as the trustee for the company, using what it considers the powers of state, to make this project so.
How far will North Dakota go?
Look at where it has been. The state has been an ally instead of a referee. Helping to craft a regulatory approach that avoided regulation. There is this crazy notion that the company did everything it was supposed to do so leave them alone. Yah. Because the plan was to avoid pesky regulation. It’s so much more efficient to be governed by official winks instead of an Environmental Impact Statement.
How far will North Dakota go?
They’ve already tried intimidation, humiliation, and the number of arrests are increasing. Pick on protectors, elders, journalists, famous people, anyone who could make the state appear potent. The latest action is a road block on a state highway and the reclaiming of land that the tribe retained in its Treaty.
Action. Reaction. The idea of civil disobedience is that there are unjust laws (or in this case, rigged laws) and there are people willing go to jail to highlight that injustice. The state lost its moral claim when it moved the pipeline route away from its own capital city to near the Standing Rock Nation.
Again, the question is, how far will North Dakota go?
Is the state ready to arrest hundreds? Thousands? Tens of thousands? And then what? The illogical conclusion to that question is too terrible to think about.
Yesterday a call went out from the camps for more people. People who, as Dallas Goldtooth of the Indigenous Environmental Network said, are willing to get arrested. People who will interrupt their lives so that this pipeline will go no further. It’s a call to a higher law than the one that’s codified by North Dakota. And for every water protector arrested, there will always be someone else ready to be next.
How far will North Dakota go? The military-style law enforcement base at Fort Rice sends its message: Whatever it takes. And, yes, that’s frightening.
Except. There is an antidote to those fears. It’s found among the people at the Standing Rock camps who continue to use prayer as their status quo.
I am Mark Trahant